HISTORY OF OUR LADY OF THE LAKE
CATHOLIC CHURCH
Before 1907 the Catholics who lived in
Dartford and on the surrounding farms who wanted to attend Mass would have to
travel to one of the surrounding towns in order to do so. St. Patrick in Ripon, St. John the Baptist in
Princeton or St. Stanislaus in Berlin were the Catholic churches most often
attended by those able to travel that far.
Traveling to church by horse and buggy consumed almost all of Sunday,
making Catholics wish for a church closer to home.
In 1907, the same year that the name of the
Village of Dartford was changed to the Village of Green Lake, Pleasant Point
Hotel, located on the north shore of Green Lake, was owned by brothers, George
and James Ross. They were agreeable business
men wishing to accommodate their guests, many of whom came by train and stayed
for the summer. (While George and James
were not Catholic, one of their wives was, and understood the desire of their
Catholic guests to attend Mass.)
In the spring of 1907 George Ross talked to
Fr. Thomas J. Cosgrove, pastor of St. Patrick Church in Ripon and suggested to
him the idea of conducting Catholic services during the summer months for the
guests at his hotel. As many of the
Catholic Dartford residents had attended Mass in Ripon at St. Patrick Church,
and had their children baptized there, or had received other sacraments
administered there, Fr. Thomas Cosgrove, the pastor of St. Patrick Parish, was
already acquainted with them. With the
offer of a suitable place to hold Masses, he readily agreed to offer some
there.
The first Holy Mass celebrated in this area
was said in July, 1907, in the home of Dennis McCarthy. Fr. Cosgrove continued to hold Masses each
Sunday in July and August in one of the cottages on the lake shore, most of
them at the Dennis McCarthy cottage, but also in the homes of Thomas Collins,
George O'Callaghan, Mary O'Callaghan, Matthew DeMoss and John Broder. Fr. Cosgrove encouraged the families at Green
Lake to build a church and a building fund was started. $824.42 was raised that summer.
At the end of the summer, in September,
1907, a meeting of Catholic men was held at Pleasant Point Hotel. Present were Dennis McCarthy, Thomas A.
Collins, George O'Callaghan, John O'Callaghan, Matthew DeMoss, Joseph DeMoss,
John Broder, John Hoffmann, and Thomas Keenan.
They wished to establish a permanent church in Green Lake. As a preliminary step they voted to purchase
a plot of land and authorized Thomas Keenan to do the purchasing. Two lots on the corner of Lake and Ruth
streets were bought from Wilkie Walker for $600. The next year Joseph Klein of Chicago (who
was a son-in-law of Dennis McCarthy and a generous man who came to Green Lake
every summer) bought an adjoining lot on Ruth Street and donated it to the
church.
During the winter months of 1907-08 no
services were held at Green Lake. The
following summer Masses were celebrated in various homes and cottages,
including the Dennis McCarthy cottage, the pavilion on top of the boathouse of
Geo. O'Callaghan, and the home of Thomas Collins. In the fall and early winter of 1908 Fr.
Cosgrove conducted services in a vacant house on Illinois Avenue later owned by
Matthew DeMoss.
Meanwhile work had been started on building
the new church. On Sunday, Aug. 23,
1908, the corner stone for it was laid by the Most Reverend Sebastian G.
Messmer, Archbishop of Milwaukee. (At
this time Green Lake was in the Archdiocese of Milwaukee.) Archbishop Messmer was assisted in the
ceremony by Rev. F. J. Fliss, Rev. Eugene McCarthy, Rev. John Zeller and Rev.
Thomas Cosgrove. The church was built by
a local carpenter, Charles Butler, at a cost of $2,800. It was located approximately where the
steeple now stands in the Garden of Prayer, and looked across Lake Street to
Dartford Bay. (The present development
between Lake Street and the bay had not yet obscured the water.) The church was ready for services by the end
of the year.
The first official meeting of the parish
was held Oct. 27, 1908, at the home of John Broder. It was called to order by Fr. Cosgrove for
the purpose of incorporating the congregation.
Summer residents were included.
Thomas Collins was elected secretary and Matthew DeMoss treasurer. The articles of incorporation were signed
Nov. 6, 1908, by Sebastian G. Messmer, M. A. DeMoss, and Thomas A.
Collins. Their signatures were witnessed
by E. J. McCarthy, B. Grandt, and Thomas Keenan.
Formal dedication services of the newly
built church were conducted by Fr. Cosgrove, authorized for that purpose by
Archbishop Messmer, on Sunday, January 10, 1909. The new church was dedicated to God under the
patronage of the Immaculate Virgin Mary with the specific title of "Our
Lady of the Lake."
Beginning in January, 1909, Our Lady of the
Lake Parish was a mission dependent on St. Patrick Parish. Regular services were held by Fr. Thomas
Cosgrove, who came from Ripon each Sunday for that purpose. Thomas Collins and Matthew DeMoss were named
the first trustees, directors and officers for a two year term. Fr.
Cosgrove was transferred to Fond du Lac in the fall of 1910, and Fr. James
Condon became pastor of St. Patrick's in Ripon with Our Lady of the Lake as a
mission. In 1912 Fr. Condon was
succeeded by Fr. Michael Norton who also took charge of Our Lady of the Lake as
a mission.
Fr. Norton was an ardent sportsman
encouraging boys to play baseball. He
knew Gabby Harnett of the Chicago Cubs and took the boys to some of the
games. He was a great story-teller, and
when invited to dinner, he entertained the family with his humorous stories,
mostly about priests and the Irish.
Fr. Norton resigned St. Patrick's in 1921
and took up residence in Green Lake, thereby making Our Lady of the Lake an
independent church.
Thomas Keenan was a little man who lived on
the Depot Road (now North Lawson Drive).
His wife was ill and confined to her house, but he walked to church
every Sunday. He taught catechism and
bible history, usually at church on Saturdays. In winter times during extreme
snow and cold, parents were expected to hear the catechism lessons. Those children who could brave the weather
walked to the Keenan home for their catechism lesson.
Money was raised by raffles and card
parties held in the winter in private homes.
They were attended by whole families.
Furniture would be pushed aside, men brought in tables and chairs,
babies were put down on beds and women made sandwiches, cake and coffee. A fee of 25 cents was charged and first,
second and booby prizes were given.
Smear, Five Hundred and Euchre were played. Card parties were held in the homes of Jess
West, Louis Brisky, Herman Busse, Clara Busse, Anton Formiller, Mike Jankowski
and John Broder.
In the summer months the men were busy in
the fields but there would be afternoon card parties for women only, given by
summer residents. Quilts, watches, or
whatever was donated, would be raffled.
Those having summer card parties included Mrs. George O'Callaghan, Mrs.
Thomas Collins, Mrs. John Schaack, Mrs. Vincent Duncan and Mrs. David
Ahern.
Many people walked to church unless the
weather was very, very bad. Then they
went by horse and buggy in the summer, or horse and cutter in the winter. A wide shallow shed open on the south was
built on the Ruth Street lot to shelter the horses during Mass. Owners of horses brought their own horse
blankets, straw bedding, and hay for the horses to munch on during mass. In winter some who walked or drove horses to
church from the highway 23 west area crossed Dartford Bay on the ice.
In winter the church was heated with two
wood stoves. One was set up on the left
side near the front of the church--the other on the left side near the
back. During the service one of the men
would put more wood in the stove, and no one complained of this slight
interruption. In summer the stoves were
removed.
In June, 1923, Fr. Norton resigned his
pastorate, leaving Our Lady of the Lake parish without the services of a
priest. For a short while some Servite
priests came from their monastery near Milwaukee to celebrate mass in Our Lady
of the Lake church. The O'Callaghans or
some other family would invite them to dinner.
But the distance they had to come made it difficult. At this crisis Patrick J. Kelly went to
Milwaukee to discuss the situation with Archbishop Messmer, who was inclined to
leave Green Lake without a pastor because he had no diocesan priest to
send. Mr. Kelly suggested that the
Capuchin Fathers at Mt. Calvary might consent to take temporary charge of the
parish. The Archbishop approved and gave
Mr. Kelly a letter to Fr. Corbinian, superior at Mt. Calvary. Arrangements were satisfactorily completed
and in July, 1923, Fr. Andrew Neufeld, O.F.M.,Cap. was appointed to take
regular charge of Our Lady of the Lake Church.
Upon assuming pastorship of Our Lady of the
Lake, Fr. Andrew called attention to various needs of the church. Supported by the trustees he lost no time
beginning to renovate and improve the facilities. The exterior of the building was painted a
medium to light gray with white trim; a new metal cross decorated with bright
gold-leaf was placed on the spire; and the wooden shingled roof was covered
with a moss-green stain. The interior of
the church was also refurbished. The side
walls were painted in three neutral shades of cream, ecru and tan, artistically
blended into each other, giving them a Tiffany effect. The ceiling received a coat of delicate cream
color. Some angel faces peered down upon
the congregation.
New furnishings were also added: two side
altars built to harmonize with the original main altar; an organ loft built in
back of the church over the main entrance; a set of Stations of the Cross
statues with a polished wood Celtic cross behind each; a sanctuary lamp of onyx
and gold; a confessional of quartered oak; a statue of St. Anthony; and a
Pieta. Two electric light fixtures were
installed in the sanctuary, one over the door on the right leading in from the
outside, and one over the door on the left leading into the sacristy. A pipeless furnace was installed on a
concrete slab in a dirt cellar underneath the church floor. This heat source replaced the two mammoth
wood stoves that had previously heated the church in winter occupying space in
the auditorium of the church. Last but
not least, a five hundred pound bell was placed in the church tower to call the
faithful to services.
As this work was completed the parish
wanted to celebrate with a Solemn High Mass at Christmas 1924. Such a Mass would have been easy in a large
city parish but in Green Lake it was a problem.
The church had no choir and no organist; it lacked the required
vestments and there was only one priest.
Fr. Andrew resolved to find a way; Mt. Calvary must come to his
assistance. Fr. Corbinian, superior at
Mt. Calvary, agreed to send two extra priests and the necessary vestments, and
some college students consented to play and sing the mass.
The next problem was to get the priests,
vestments and students to Green Lake which was forty miles away from Mt.
Calvary. Also there was no rectory
attached to the church. Fr. Andrew had
been staying with the Patrick J. Kelly family, but it would have been
unreasonable to expect the Kellys to put up the additional priests and students
during the night preceding Christmas Day.
But Mr. Kelly came to the rescue by offering his large touring car. Christmas morning was ideal--a bright sunny
morning and not too cold. At six o'clock
the touring car left Green Lake, and returned with the Mt. Calvary party safe
at the door of the church by a quarter of an hour before ten, the scheduled
time of Mass.
Promptly at ten the new church bell pealed
forth to announce the beginning of the Mass.
The church was filled with parishioners and their guests. The altars were decked with candles and
flowers; the body of the church with
Christmas greens. The organ and choir
sent forth the joyful strains of a Christmas hymn, and the first Solemn High
Mass said in Our Lady of the Lake church began.
Fr. Andrew was the celebrant, assisted by Fr. Corbinian as deacon and
Fr. Maurice Maurer as subdeacon. After
the gospel, Fr. Andrew expressed his gratification on the occasion and
introduced Father Corbinian as the preacher of the day. The sermon was an enthusiastic commendation
of the work accomplished and a forceful interpretation of the mystery of the feast. At the end of Mass, benediction was given,
then the entire congregation joined in chanting the hymn, "Holy God We
Praise Thy Name."
The improvements accomplished in the church
were made possible by the generosity of the parishioners and various members of
the summer people, both catholic and non-catholic. During 1924 and 1925 a series of card parties
netted around $2,000.
Fr. Andrew was a history professor and a
strict disciplinarian. He insisted on
having a choir. The choir practised once
a week, struggled with Latin words, and sang at one of the Sunday masses. Choir members' names included Busse, Brisky,
Dolske, Bartol, Egbert and Broder.
Sometimes summer visitors who heard the choir realized it needed
help. Anyone who cared to could come up
to the choir loft to help the singing.
Fr. Andrew not only improved the tangible
assets of the church but he also worked for the spiritual improvement of the
parishioners. He celebrated two Masses each Sunday and Holy Day and conducted
another service each week, in the afternoons in winter and in the evenings in
summer. During Lent a series of sermons
were preached during the afternoon service.
Special devotions were held in honor of the Sacred Heart of Jesus on the
first Fridays of the summer months, and in honor of the Blessed Virgin Mary
during the month of May. Christian
doctrine was given to the younger children in catechism classes; and to the
older children and adults in an advanced course including bible study.
On Sept. 21, 1927, Fr. Andrew celebrated
his silver jubilee of ordination to the priesthood. As a gift to him a scholarship for poor
students aspiring to the priesthood was given to St. Lawrence College at Mt.
Calvary.
In the fall of 1928 Fr. Andrew gave a
series of popular lectures on fundamental questions of religion and a second
series in 1929 to which the public was invited.
The lectures were followed by a religious inquiry class held on Saturday
evenings. On March 5, 1933 he delivered
a public lecture at Thrasher's Opera House in the village on "Catholics
and People of Other Belief."
In preparation for the Silver Jubilee of
Our Lady of the Lake Parish the interior of the church was newly decorated in
the spring of 1933. Ornate borders were
painted in cream, ecru and gold around the opening arch of the apse, over the
side altars, around each ceiling section, around the windows and over the
wainscots. Other art work was
added. In the peak above the arch to the
apse was painted an eye in a triangle, surrounded by a circular border. This was the traditional "Eye of
God" Who knows all things. On the
sloping ceiling were painted six designs consisting of decorative crosses
overlaid by a circle containing an emblem of some Christian belief. The one on the left ceiling nearest the altar
depicted the ten commandments on the two tablets given to Moses. The one on the right nearest the altar was a
pelican, a bird once believed to feed its young with its own blood--the symbol
of Christ who nourishes us with His blood.
The second emblem on the right was of a fountain gushing forth many
streams of water, the symbol of the many graces God pours forth upon us. This expense of redecorating was the only
indebtedness of the parish at the time of the Silver Jubilee.
On Sunday, Aug. 6, 1933 the parish observed
its Silver Jubilee with a 10:00 o'clock Pontifical High Mass celebrated by His
excellency Most Reverend Joseph Francis Rummel, D. D., Bishop of Omaha. Singenberger's mass in honor of St. Rita was
rendered by the church choir with Mrs. Margaret Blommer at the organ.
Fr. Andrew served as pastor of Our Lady of
the Lake until 1937. Beginning in 1937 a
series of other Capuchin priests administered to the needs of the parish. They came from Fond du Lac to Green Lake by
train on Friday or Saturday night and would go back by train Sunday night or
very early Monday morning--ready to teach that week. In summer they stayed at the Patrick Kelly
home (which later became Heidel House, but now is no longer in existence). Very often the Kelly chauffeur would take
them back to Mt. Calvary, driving a black and white Dusenburg with the
chauffeur sitting outside up front. The
priest would often visit parishioners on Saturday afternoon, being driven
around by the Kelly chauffeur. In winter
the priest would stay in the home of John Broder or at Gurdy's Hotel.
For almost 21 years (1923-1944) the
Capuchins came on week ends and holy days to take care of the religious needs
of Our Lady of the Lake parish. Fr.
Andrew served for 14 of those years. He
was later sent to the Capuchin home for aged and sick priests in
Milwaukee. Another well liked Capuchin
was Fr. Albert McParland. He was a tall,
quiet, red-haired man with the opposite temperament of Fr. Andrew. The Capuchin Fathers in charge of Our Lady of
the Lake Church merited the gratitude and appreciation of all the parishioners
during all these years of spiritual care.
In February, 1944, Our Lady of the Lake was
placed under the care of Fr. Julian Bieniewski with his assistant Fr. Alphonse
Popek, who were pastors at St. Michael parish in Berlin. They gathered the vital statistics of the
parish and transcribed them into a permanent church record.
In February of 1945 the parish was placed
under the care of Fr. Anthony Czaja, pastor of St. James, Neshkoro.
On March 23, 1945, Fr. Stephan Szczerbiak
was appointed by Archbishop Moses E. Kiley of Milwaukee as a resident pastor of
Our Lady of the Lake. Fr. Stephan E.
Szczerbiak was born in Milwaukee, December 26, 1898. He began his religious training at St. Vincent's
High School from which he graduated in 1917.
He entered the military forces December 10, 1917, and served as a
chaplain in World War I, receiving his discharge December 24, 1918. He later enrolled at Orchard Lake Seminary,
Detroit, Michigan, and was ordained to the priesthood at St. Francis parish
Milwaukee; was chaplain of the George Washinton post of the American Legion,
Milwaukee; and chaplain of St. Joseph's Hospital, Beaver Dam.
When he came to take care of the parish,
there was no rectory. Neither was there
any suitable living place that could be rented or otherwise secured. The best available living quarters was a part
of the house belonging to Mrs. Rosa Miller, who had closed off and retained
several rooms for her own use. The house
had no plumbing or other conveniences.
Sometimes Fr. Steve would drive to Princeton where the pastor of St.
John the Baptist would hospitably let him bathe or shower. Later an apartment above a garage on the
Oakwood property was rented for Fr. Steve's use, which was a more adequate
place but far from luxuriant. Magdalene
Shikoski and Mary Fenske took care of his housekeeping needs. He had been a chef before being called to the
priesthood, and there were some bachelors in Green Lake who could testify to
his great culinary talent.
The Diocese of Madison was canonically
erected March 12, 1946. Our Lady of the
Lake Parish was one of those parishes that, along with its current pastor, was
transferred from the Milwaukee Archdiocese to the newly formed Madison
Diocese. Archbishop Moses E. Kiley of
Milwaukee issued a statement, "Because of this growth the Holy See has
considered it advisable to establish a new diocese of Madison . . . As a result
the Bishop of Madison (William P. O'Connor) will be able to give closer
attention to the religious needs of the people living in that territory."
Fr. Steve began to improve the spiritual
and temporal conditions of the parish.
Under his direction new vestments, linens and other sacred articles were
acquired. Magdalene Shikoski became
sacristan, replacing the sisters Mary and Katherine Dunn who had taken care of
the vestments and washed the altar linens.
Magdalene was aided by Mary Fenske.
Katherine Jankowski mended worn linens, made purificators from the good
parts of worn altar cloths and hemmed new linens. Wide elaborate lace in good condition would
sometimes be taken from worn cloths and sewed on newer ones.
Fr. Steve arranged to bring the School
Sisters of Notre Dame, who were assigned to St. Stanislaus School in Berlin, to
come to Our Lady of the Lake and hold catechism classes every Saturday in the
church.
During Fr. Steve's pastorate a choir
flourished under the direction of Conrad L. Naparalla. St. Mary's Altar Society purchased another
organ for the church. This organ was
larger than the previous one and did not fit across the choir loft as did the
older and smaller one. It was placed
lengthwise with the loft and against the back wall. This necessitated the organist to sit with
his back to the altar. A mirror was
placed on the organ and angled so that the organist could view the sanctuary to
watch the actions and signals of the priest.
It was while he was living at the Oakwood
apartment that Fr. Steve was instrumental in saving some Peter's Pence money. It was on the Sunday in which all the
parishes in the diocese collected Peter's Pence. Late that afternoon the Green Lake County
Sheriff called Fr. Steve to warn him about reports coming in from other
priests. A young man would come with a
hard luck story. The priest would do
what he could to help, but after the man was gone the Peter's Pence collection
would be gone too. This happened in one
church in Fond du Lac and in at least one other church.
Not long after this call a young man came
knocking on Fr. Steve's door. He had a
hard luck story. Father invited him in,
listened to him, and fixed a supper for him.
While they were eating the man asked such questions as how did the
Peter's Pence collection go? Were the
people generous this year? How did the
amount received compare with what was collected last year? Wasn't Father afraid to keep all that money
in his home? Fr. Steve answered that he
would never bring that amount of money home with him. As soon as he could after the last Mass he
took it to the bank and put it in the night deposit box.
Fr. Steve then urged more food on the
fellow, saying he should eat now while he had the chance to get his fill. He then stated that he had to go down to take
care of the furnace. Fr. Steve then went
downstairs, rattled the furnace, quickly got the license plate number and
description of the car the fellow drove, rattled the furnace some more and went
back upstairs. The man left. Father gave the sheriff the information. That evening the man was apprehended in
Wautoma just after he left with their Peter's Pence collection in his
possession. While some of the money had
been spent, most of it was recovered and returned to the churches from which it
had been taken. The story goes that Fr.
Steve had not gone to the bank, but had dumped Peter's Pence out on his
bedroom dresser which stood near the doorway to the kitchen. There was no door, only a curtain in the
doorway. The man had been within a few feet of it, but
evidently had not looked past the curtain.
The trustees, Delbert Formiller and Daniel
Jankowski, worked with Fr. Steve to build a rectory on the Ruth Street lot that
had been donated by Joseph Klein. The
shed on this lot which had been used as a shelter for the horses, was torn
down. The bungalow style rectory
consisted of a living room with a fireplace, a dining room, a pastor's section
of two bedrooms and a bath, and a housekeeper's section of a kitchen, a bedroom
and a bath. The largest bedroom was
painted lavender, the favorite color of Fr. Steve's mother.
The full basement built under the house was
planned to be used as a parish hall. It
contained an outside entrance so that it was available to the parishioners
without them traipsing through the pastor's living quarters to reach it. It was used for catechism classes and church
meetings. Convenient rest rooms were
included. A kitchen sink was installed
beyond the open stairway. With the youth
of the parish in mind, Fr. Steve had equipped the basement with table tennis, a
dart board, and other games for them to play.
At the time of his death he was in the process of furnighing additional
recreational facilities for the young.
He had also started the nucleus of a parish library.
Sometime during the year of 1950 Fr. Steve
began ailing with a heart condition. Fr.
August A. Binna, Cleveland, Ohio, a retired priest, came to live with Fr. Steve
and assisted him with all church functions and activities. When Fr. Steve came to Greem Lake in March of
1945, Our Lady of the Lake parish had 34 families. Through his effort and diligent work the
parish had grown to over ninety families.
Fr. Steve had lived in very restrictive
quarters for five years. In January,
1951, he moved into the new rectory which was not completed until March, at a
cost of about $17,000. Fr. Steve did not
enjoy his new home for long. He passed
to his heavenly home on April 21, 1951.
Death was attributed to a heart attack.
His body lay in state at Our Lady of the Lake church from 5:00 pm
Tuesday until 10:30 am Wednesday. During
the all night vigil rosaries were said with guards of honor stationed at either
end of the casket at the entrance to the sanctuary. On Wednesday a 10:30 Solemn requiem High Mass
was sung. The Rt. Rev. Msgr. John
Kinney, Chancellor of the Madison Diocese was the celebrant with the Rev. fred
Bruckwicki, Berlin, preaching the sermon.
The Rev. John Piette, Portage, dean, was among those present for the
funeral services. Following church
services the Green Lake post of the American Legion conducted military
rites. Burial was in the family lot in
st. Adalbert's cemetery beside his mother and father.
Fr. Roger Idzikowski succeeded Fr. Steve in
April, 1951. He continued many of the
improvements started by Fr. Steve. The
Sister of Notre Dame continued catechism classes for the grade school children
which were now held in the rectory basement.
A strong Chi Rho Club was developed to give religious education to the
high school students. Altar boys were
trained. Fr. Roger placed a mirror on
the sill of the window left of the altar.
In it he could see the organist--and the altar boys, some of whom were
surprised how much the priest knew of their actions behind his back. A chapter of The Holy Name Society was
organized. A discussion club was formed
where adults studied religious tenets.
Magdalene Shikoski with the aid of Mary Fenske and Katherine Jankowski
continued as sacristan. Helen Fuller
brought and arranged fresh flowers. On a
day before Easter those available--men and women--came to clean the church
including the statues, stations of the cross, and every nook and corner that
could be reached.
The quartered oak confessional, which
contained a single penitent section,
stood in the back of the church.
Sometimes upon entering the church during scheduled times of confession,
it had been hard to determine if the priest was in "the box" and if
so, whether he was hearing a confession.
Fr. Roger solved this problem with his big foot. Upon coming into church a penitent could look
to see if Father's foot was sticking out beneath the curtain of the
confessional. If it was, Father was in
and available for confession. If not,
Father was either not in, or he was hearing another's confession.
Before the rectory was built, St. Mary's
Altar Society had met each month during the winter in private homes. They had sponsored card parties also held in
different private homes for the purpose of raising money. Admission was charged (usually 25 cents); the
refreshments and prizes were donated.
Chances were sold for items donated, very often for embroidered
pillowcases or other fancy work. This
practice had declined, but now with the availability of the new rectory
basement Church Hall, card parties became popular again. Helen Fuller and Frances Dugenske were
enthusiastic supporters and workers for them.
A kitchen stove was installed in the basement for serving lunches and
later a refrigerator was acquired. The
new Church Hall began to be used also for other activities; The Holy Name
Society meetings, discussion club gatherings, bake sales, turkey raffles,
funeral dinners, etc.
Fr. Roger encouraged children's
parties. The Christmas parties became
well known and well attended by children and even parents. Magdalene Shikoski made coffee. Milk was donated and cocoa made for the
children. Cookies were donated. Each child came with a 25 cent
"exchange" gift his mother had wrapped and labeled with his own name. Many children not belonging to the parish
showed up, each carrying a present for himself and a plate of cookies to
share. Santa Claus came and each child
received a bag of "goodies."
Many who passed from grade school to high school felt too old to go to a
children's party, but did not want to miss the fun. They volunteered to help with the younger
children in order to remain a part of
the festivities. Halloween parties were
also well attended. Many parents,
(mothers and fathers), of the children came to the parties.
In order to better organize and keep church
records and to have a more pleasant place for parishioners to consult with Fr.
Roger, a windowed, porch-like office was added to the front of the
rectory. A roll top desk and swivel
chair was added.
Also during Fr. Roger's pastorate a much
needed parking lot was constructed east of the rectory and a building fund was
started for the purpose of erecting a new church for the growing Catholic
population. He was instrumental in the
church acquiring an artistic 16th century wood cut of the Blessed Virgin.
On June 2, 1956, Bishop Wm. P. O'Connor
transferred Fr. Roger to the parishes of Markesan and Kinston; and on June 8 he
transferred Fr. Francis S. Karwata from St. John the Baptist Parish in
Princeton to Our Lady of the Lake Parish.
Having been in a larger parish Fr. Karwata was used to more elaborate
touches to the liturgical services than had been observed in Our Lady of the
Lake Parish. Fr. Roger had encouraged
boys to become Mass servers. They were
being trained by Margaret Carew in the proper Latin pronunciations and in the
correct liturgical actions, but she considered them far from being properly
trained. When Fr. Karwata announced he
needed so many altar boys for this Mass, so many for that Mass and so many for
an evening service, consternation set in.
Where would all these altar boys come from? Those boys who were still in training, were
suddenly told to serve.
Many new liturgical articles were acquired
through the generosity of parishioners and friends. Clara Mashock kept house for Fr.
Karwata. Magdalene Shikoski continued to
serve as sacristan as she had since Fr. Steve's pastorate. Katherine Jankowski and Mary Fenske continued
to wash and care for surplices and linens other than altar linens.
Fr. Karwata conducted a Catholic census,
visiting all the parish homes and blessing them. The parish began publishing the church
bulletin on Palm Sunday, 1957 for the convenience of the parishioners.
Fr. Karwata wanted to make two small
additions to the church in order to expand the sacristy and the outside
entryway to the sanctuary. They would
have greatly relieved congestion and provided storage for the vestments and
other liturgical articles. However the
Wisconsin State Industrial Commission required too many other costly
compliances if any additions were made, and the plan had to abandoned.
Fr. Karwata did see the church and rectory
painted. It was at this time that the
wooden shingles of the steeple, which had acquired a weathered gray, were
painted white. The church steeple which
rose up above the tops of the near-by trees could be seen from the surrounding
countryside and from the boats on the lakes.
This change of its color changed the looks of a well-known land mark.
In June, 1958, Fr. Karwata celebrated his
fortieth year in the priesthood. The
trustees of the church were John Van Rhyn and Francis Ptacek. Auditors were Conrad L. Naparalla, Larry
Hasselman and Edward A. Breivogel.
The Golden Jubilee of Our Lady of the Lake
was held Sunday, August 24, 1958, with The Most Rev. Wm. P. O'Connor, Bishop of
Madison presiding and preaching the sermon at the eleven o'clock Solemn Jubilee
Mass. Serving as chaplains to the bishop
were the Very Rev. Ferdinand A. Brukwicki, pastor of St. Stanislaus, Berlin,
and Fr. Charles D. E. Monroe, pastor of St. Joseph, Berlin. Msgr. Jerome J. Hastrich, vicar general of
the Diocese was master of ceremonies to the bishop. Officers of the Mass were the Very Rev.
Roland Dusick, O.F.M.,Cap., St. Lawrence Seminary, Mt. Calvary, celebrant; Fr.
Roger Idzikowski, former pastor, deacon; Fr. Hubert Woyak, pastor of St. Mark,
Red Granite, subdeacon. Fr. Thomas P.
Sosinski, administrator, St. James, Neshkoro, was master of ceremonies. Thirty-five priests were in attendance. The parish choir under the direction of
Conrad L. Naparalla, organist, sang. Choir
members included Helen Fuller, Alfred Mildebrandt, Arthur Egbert, Ann Fuller,
Marcella Brightman, Florence Toman, Janet Mildebrandt, Mary Fenske, Angie
Mildebrandt and Harriette Egbert. Altar
boys were Gerald Ptacek, David Priske, Steve Priske, Jerry Polus, Thomas
Helgeson, James Brightman, Robert Shikoski and Richard Shikoski.
A one o'clock dinner was served to more
than 300 persons in the Green Lake High School where tables were set up in the
gymnasium. Fr. Karwata was
toastmaster. Speakers were Bishop
O'Connor, Very Rev. Dusick, Charles K. Gnewuch (summer resident), George R.
O'Callaghan (summer resident), Herman Busse (with his wife the only living
charter members of Our Lady of the Lake Catholic Congregation present) and
Francis Ptacek (treasurer of the church board of trustees.) In his message Bishop O'Connor urged the
parishioners to build a new church large enough to seat and serve the summer
people, as well as the growing Catholic population. He had already given his permission to
purchase property for expansion and a building fund had been started.
Between
1923 and the 1958 Golden Jubilee, Our Lady of the Lake parish recorded 221
baptisms, 185 first communions, 79 marriages, 220 confirmations, 105 converts
and 32 deaths. At the beginning of 1958
the parish had 95 families registered and 70 children taking catechism
instructions.
Pope John XXIII had been pope for merely
ninety days when on January 25, 1959, he made the first announcement of his
plan to convoke the Church's Twenty-first Ecumenical Council, the first since
Vatican I of 1869-70. Immediately many
innovative ideas were experimented with.
One of them was observed in Our Lady of the Lake parish at Easter time,
1959, when Fr. Karwata celebrated a midnight Mass. Holy Saturday vigil liturgy was held 11:30
pm. The altar was bare. Lighting was by candle light only. The organ was mute. Clappers and a cappella voices signaled the
entrance. At midnight after the vigil
service, Fr. Karwata covered the altar with a long white linen cloth. The altar boys brought lilies from the
sacristy and banked the altar with them.
The lights suddenly shone brightly, and the organ and choir burst forth
with the joyful news that Christ had risen.
The mood change was very impressive.
Magdalene, who as a woman was not allowed in the sanctuary during
services, could not herself straighten the altar cloth or arrange the
flowers. She had worried much about
those males arranging the altar, but had to admit her fears were
unfounded. She did however straighten
them herself before the next service.
On October 4, 1959, Fr. Karwata began his
eternal life. He had suffered greatly
from cancer.
On January 12, 1960, Fr. Carl J. Wagner
was assigned to Our Lady of the Lake.
Through the years the congregation had changed not only in size but had
also changed in character. The
percentage of Irish parishioners had declined while the percentage of Polish
members had increased. Fr. Wagner was
the first pastor since the coming of Fr. Szczerbiak who did not hear
confessions in the Polish language. Any
Polish immigrant, who had learned and professed his religion in Polish, had to
learn the English names of his virtues and vices. At least one parishioner began going to
confession at St. John the Baptist church in Princeton in order to continue
receiving the sacrament in his mother tongue.
Gradually the strong ethnicity of the parishioners faded away as they
conformed to local customs and membership became more universal.
In 1960 Sunday masses in winter held in the
original church were scheduled for 8:00 am High Mass and 10:00 am Low
Mass. During the summer when summer
visitors swelled the congregations, two masses in the little church were not
enough to accomodate them all. Special
permission was granted by the Bishop to hold four masses scheduled for 6:00,
8:00, 10:00 and 11:00 am. Weekday masses
were at 7:30 am. On First Fridays there
was distribution of Holy Communion at 7:00 am and a High Mass at 8:00 am. Confessions were heard on Saturdays, Thursdays
before First Fridays and the days before Holy Days at 4:00 to 5:00 pm amd 7:00
to 8:00 pm. Baptisms were on Sunday by
appointment. Marriage arrangements were
to be made with the pastor at least six weeks before the date of Marriage.
A second collection was established to
collect money for the building fund.
Ember days were days of fast and abstinence with meat once a day
Wednesdays and Saturdays and none on Fridays.
Ember days were observed four times a year at the beginning of each
season. The Sunday Visitor was available
in the rear of the church for five cents a copy.
Agnes Krantz was Fr. Wagner's
housekeeper. She also became sacristan
taking care of the linens and vestments.
She became a very active worker in the Altar Sodality, doing a lot of
sewing for money-making events, making vestments, and putting together many
rosaries for the missions. Early in 1962
she was instrumental in starting a sewing circle for parish women who met
regularly to sew for the parish and for the Diocesan mission, the Peter Claver
House at Madison. The circle met in the
old church between 9:00 am and 3:00 pm.
Volunteers were welcome all day or any part of the day.
The building of a new church began in
earnest, with Fr. Wagner as general contractor, carpenter and mason. He believed that the congregation should work
together to build its own church, and parishioners had the opportunity to
contribute their time and skills as well as money. It was built on the parking lot east of the
rectory. Ralph Sanger, a contractor from
Edgerton; Jim Schuppner of Marling Millwork (who later bought the Giese Lumber
Yard in Princeton); and George Prondzinske from Janesville, worked with Father
Wagner to complete the church. Three
tons of re-enforcing rods holds the cement floor. Wilbur Ellenbecker and George Prondzinski who
worked for Mr. Ellenbecker helped with the nine trusses which were put up in
one day. An 8-inch concrete ceiling in
the furnace rooms made them fire-proof.
48,000 bricks were used in the exterior walls.
The Tau Cross-shaped church was designed by
Prudens Trust of Evansville, Wisconsin.
The main altar was set in a large sanctuary located at the top center of
the tau along the west wall. The left
arm of the tau contained an outside entrance from Ruth Street, a short hallway,
the rest rooms, a furnace room to heat the south side of the church, and a very
large sacristy with generous storage for vestments and liturgical
articles. The right arm of the tau
contained a choir room which was open to the sanctuary, a work room with
storage and counter for flower arranging etc., a furnace room for the north
side of the church, and several exit doors.
The quartered oak confessional was located in the right arm near the
main body of the church.
The wall construction of the church
consisted of cement blocks tied to bricks on the outer side. The inner cement block wall was not finished
except for sealing and painting. They
were painted what Fr. Wagner called "Madonna Blue" which was a rather
pale blue. The windows as ordered were
amber colored.
Soon after Father Wagner came, the parish
acquired Mrs. Marshall's Jam Kitchen, popularly known as "The Pickle
Factory" because of its use in the 1940s.
Fr. Wagner used it to store building materials and tools. When the new windows for the church came they
were stored in the Pickle Factory flat and stacked one upon another. An accident broke some of the amber glass
which was impossible to be matched, resulting in a slight difference in the
glass color of the windows.
While the church was being built, the
Pickle Factory kitchen was used during a summer bazaar and picnic. Tables were set up on the cement subfloor of
the church being built. There was no
roof, but the trusses were in place and a canvas was spread over them for protection
in case of rain. Catechism classes were
held in the Pickle Factory, and the library books were taken there from the
rectory basement. More books were added,
many donated from private libraries.
Dorothy Gnewuch contributed many.
The new Church was built and furnished
(building, altars, communion rail, confessiona and pews) for $64,496.59. Donors were sought for candle-sticks,
monstrance and a chalice. A new Baldwin electronic
organ was purchased for $2,045.00.
Statues, including the Stations of the Cross, were repainted and brought
from the old church into the new one.
The Celtic crosses placed behind the Stations were also brought over,
but the ornamental shelves on which these statues rested were not. Instead the Station figures were held on the
north and south walls of the new church by metal hangers fashioned by Mike
Marshall, the Princeton blacksmith. The
statues of the Blessed Virgin and of St. Joseph were installed above the side
altars of the new church. The Sacred
Heart and St. Therese statues were placed on shelves built on the rear (east)
wall, one on either side of a very large amber, blue and red window. Unfortunately the statues of St. Anthony and
the Infant of Prague which graced the old church was broken while being transferred.
Fr. Wagner donated the crucifix which hung
over the main altar. Its corpus was
carved by a German D. P. (displaced person).
The first Mass in the new church was
celebrated on Easter Sunday, April 2, 1961, permission having been granted by
the Bishop to hold Masses before the formal dedication.
On June 4, 1961, a double celebration was
held. Fr. Wagner, who had been ordained
June 6, 1936, at St. Francis Seminary, celebrated his Silver Jubilee at a 10:00
Mass. In the afternoon Bishop William P.
O'Connor blessed and dedicated the new church to God with a Solemn Blessing at
4:00 pm followed by the Dedication mass.
Holy Communion was distributed at the Dedication mass which was followed
by a dinner served at the Green Lake High School for the clergy and those
guests who had received an invitation.
The seating capacity of the new church was four times that of the older
one. A larger capacity was needed
because at that time (before the Vatican II Council) there were no Saturday
evening anticipation Masses and priests were allowed to celebrate only two
Masses on Sunday, unless they had been given special permission by the bishop
to offer more.
With the coming of Fr. Wagner and the
building of the new church, the rectory basement had begun to hold more and
more tools and building supplies. Its
use as a Parish Hall became limited.
During January and February of 1961 the Altar Society held its Dessert
Luncheon & Card Parties at the Green Lake Village Hall. Olsha, Smear and 500 were played. The two card parties in February netted a
profit of $206.16. The Altar Society had
reverted to holding their meetings in private homes again.
After masses began to be held in the newly
built church, Father Wagner built cupboards in the old church where the altar
rail had been, making a kitchen where the previous sanctuary had been. A kitchen stove was installed. Fr. Wagner wished to add a kitchen sink with
running water, but again the Wisconsin State Industrial Commission requirements
proved to be prohibitive. Water for the
kitchen was available only from an outside hydrant. Any hot water had to be carried from the
rectory. The old church became the
Parish Hall where catechism, dinners, meetings, socials etc. were held. The rectory basement, which had be used as a
parish hall, reverted back to becoming a part of the private quarters of the
pastor.
A new parking lot was made in the lot
across Ruth Street from the new church.
Willis Brightman donated the bulldozing and Edward Mirr furnished the
gravel to cover it.
Fr. Wagner enrolled the members of Our
Lady of the Lake Altar Society in the Sodality of the Blessed Virgin. The society was placed under the patronage of
St. Therese of Lisieux and became known as St. Therese Altar Sodality. A schedule was set up for all the women of
the parish for them to take turns sleaning the new church. A different committee each week was
responsible for its care. A schedule was
also set up for parents of CCD students to get the School Sisters of Notre Dame
from St. Stanislaus convent in Berlin and take them back each Saturday.
Each July after the masses on the Sunday
nearest the Feast of St. Christopher Fr. Wagner blessed all cars that were
driven in front of the rectory and paused for this sacramental, a custom he
continued through the years.
Bishop O'Connor retired in 1967. On Feb. 22, 1967 Most Rev. Cletus F.
O'Donnell J.C.D. was named the second Bishop of Madison. A parish council was formed according to the
request of Bishop O'Donnell. The first
members were Mrs. H. Hudzinski, Howard Dahlke, Mary Jane (Mrs. Daniel)
Breivogel, Conrad Naparalla, Joe Van Rhyn, and Norman Priske. Officers elected were Joseph VanRhyn,
President; Howard Dahlke, Vice President; and Mary Jane Breivogel, Secretary.
On Sunday, June 6, 1971, Fr. Wagner
celebrated a Thanksgiving Mass in honor of his 35 years in the priesthood. The choir sang the Mass in Latin. Mrs. Carleen Zaja of Milwaukee, Fr. Wagner's
niece, who had been his "bride" at his ordination, was present. The altar boys were Tom, Tim and Ronald
Polcyn. At the Offertory Fr. Wagner was
presented with 35 roses and a hand-made rosary.
On Wednesday evening, June 9, a reception and open house was held in the
Church Hall (old church) in his honor.
Refreshments were served by the Altar Sodality. Fr. Wagner was presented with a purse in
appreciation for his years of service in Green Lake.
In November, 1971, A Gulbransen organ was
purchased to replace the Baldwin.
In June, 1976, Fr. Wagner celebrated his
fortieth anniversary in the priesthood with a gathering at Bel Air. In June, 1978, after serving Our Lady of the
Lake parish for over eighteen years, Fr. Wagner retired, moving to his home in
Princeton. On August 8, 1986, he
suffered a stroke and was taken to St. Comillus Health Center in
Milwaukee. In January, 1987, he passed
to his eternal reward.
Fr. Lawrence Clark was assigned the
pastorate.
Shortly after Fr. Clark came he explored
the condition of the parish buildings, talking it over with the Parish
Council. The members of the council were
Rick Burk, James Hajicek, Dolores Walker, Bernard Larson, Terry Kohlman and
Barbara Paul. The council appointed a
building committee to work with it to determine the parish's needs and wishes. The members of this committee were Francis Ptacek,
Marvin Sonntag, Mary Jane Breivogel, Monnine McConnell and Tom McNeily. In July 1979, they consulted Fr. John
Buscemi, a priest of the diocese qualified to help determine how to embellish
and renovate the physical plant in order to best meet the needs of the parish.
Bishop O'Connor retired in 1967. On February 22, 1967, Most Rev. Cletus F.
O'Donnel J.C.D. was named the second Bishop of Madison. A parish council was formed according to the request
of Bishop O'Donnell. The first members
were Mrs. H. Hudzinski, Howard Dahlke, Mary Jane (Mrs. Daniel) Breivogel,
Conrad Naparalla, Joe Van Rhyn, and Norman Priske. Officers elected were Joseph Van Rhyn,
Presiden; Howard Dahlke, Vice President; and Mary Jane Breivogel, Secretary.
The concrete block/brick walls of the
church had no insulation. Moreover the
walls held the heat in summer and the cold in winter making it very expensive
to heat or air condition. Many thought
that the church interior was not as inspiring as it should be, and that
covering the exposed roof trusses, insulating, finishing the concrete block
walls and carpeting the asbestos tile floors would make the church more
comfortable, aesthetic and uplifting.
There was also the belief that rearranging the seating to bring the
congregation closer to the altar and in view of each other would establish a
greater family feeling and intimate fellowship.
Another desire was for facilities to hold
religious education classes, parish organization meetings and social
gatherings. The old church which had
been used as a parish hall was not very satisfactory for that purpose as it was
dingy, had very poor lighting, no running water and badly needed
refurbishing. If it was remodeled at all
it would have to be brought up to state building code, and that would have been
costly. There was no doubt that the
parish was in great need of a parish hall with kitchen facilities and available
rest rooms for all church functions, socials as well as religious classes.
Fr. Wagner had acquired money in an
"Improvement Fund" which he had hoped to use for building a
free-standing bell tower. He wanted to
built it half-way between the south wall of the church and the sidewalk, and
west of the walk leading to the then main entrance, (the entrance now bricked
up where the Blessed Sacrament resides in its chapel.) He had expected to hang in it the bell from
the old church. The money in this bell
tower fund became the nucleus for the funding of the remodeling of the
"new" church. An August, 1979
raffle yielded a profit of $1,573 bringing the Improvement Fund total to
$41,500. By February 3, 1980 the fund
reached $49,500.
The building Committee determined 1) that
the "Pickle Factory" in its dilapidated condition should be removed,
2) that the present church building could be expanded by adding either length
or width but not within the planned budget nor was it necessary to meet the
present needs, and 3) the old church could be restored but again not within the
budget, and if restored would mean the continual expense of maintaining two
buildings.
The possibility of incorporating the
stained glass windows from the old church in the newly remodeled church was
rejected because of the interest shown by many to restore the beloved old
church.
In September, 1979, the Building Committee
met with Robert Kraft and Larry Aaron, engineer and architect from AEI,
Architects Engineers Inc., of Madison.
Parish needs, nature of remodeling, space needed for parish activities,
and a workable budget were discussed.
The Parish Council voted to retain this firm to draw remodeling plans
for the newer church.
In January, 1980, the priest's sacristy was
readied for daily mass. The thermostats
were adjusted so that only the sacristy and rest rooms were warm. The main body of the church were kept at a
much lower temperature in order to save fuel.
In March the term of office for Parish
Council members, Dolores Walker and Bernard Larson, were completed. They were replaced by Mary Ellen Roth and
David Jankowski. The building committee
members were Rick Burk, Jim Jajicek, Barb Paul, Terry Kohlman, Mary Ellen Roth,
David Jankowski, Mary Jane Breivogel, Moninne McConnell, Tom McNeily, Francis
Ptacek and Marvin Sonntag. On Monday, April 21, 1980, Marvin Sonntag and
Terry Kohlman went with Fr. Clark to Madison to talk with Bishop O'Donnell and
the Diocesan Building Committee to talk about the renewal or remodeling
project.
About the middle of June a brochure was
mailed to all parish members. It
depicted the progress to date of the remodeling committee. In July the question was put to the parish
for a vote. "DO YOU FAVOR
REMODELING PROGRAM AS OUTLINED IN BROCHURE? Yes or No?
When the parish members indicated a desire
for the remodeling, a Pledge-Week was initiated starting August 24 with Terry
Kohlman and Marvin Sonntag giving inspiring talks at all the masses that
Sunday. August 24 was also the date of
the Annual Raffle and a Pig Roast Savory Dinner with applesauce, scalloped
potatoes, cole slaw, rolls, etc. from 11:00 am to 3:00 pm at the American
Legion Hall.
In September it was announced that 75% of
parish members had returned their pledge cards.
The raffle tickets netted $1,920 and the Pig Roast $838. Of the aimed goal of $110,000 less than
$1,900 had not been paid or pledged. It
was pointed out that exact costs were as yet unknown, but the $110,000 was not
expected to purchase any furnishings or develop the Pickle Factory area into a
parking lot.
By the end of September the architect was
given the go-ahead on drawing final plans.
The were expected to be complete in December with remodeling starting in
January. In October it was announced
that the pledge drive had gone over the top.
Many summer and winter friends had also contributed to the remodeling
fund.
On Monday, November 3, Terry Kohlman,
Marvin Sonntag, the architect Mark Kraft and Fr. Clark met with the Diocesan
Building Committee. Our Lady of the Lake
Congregation received the "green light" to remodel plus the guarantee
that, when and if needed, the parish could borrow up to $30,000 for five years
from the diocese at 5% with no penalty for early payment.
On Tuesday, January 20, 1981, in an open
meeting with the architect present, remodeling bids were opened. Also that same evening the members of the
Parish Council and the Building Committee met.
Present at the evening meeting were Building Committee members David
Jankowski, terry Kohlman, Barbara Paul, Marvin Sonntag, Francis Ptacek, Bernard
Larson and Moninne McConnell. Also
present were Jack Kotloski, Jerry Kautzer, Tim Paul and Paul Torzalla. All but a few things were finalized. Terry Kohlman, Chairman of the Building
Committee, later reported that bids were awarded: General Construction - Ceman
Construction Company, Berlin; Electrical - Rogers Electric, Ripon; Plumbing -
Village Plumbing, Green Lake; and Heating - Condon Heating, Ripon. Other companies who also supplied services to
the remodeling were: Wisconsin Power and Light; Gegare Tile, Green Bay; Galaxy
Lighting, Fond du Lac; Uncle Bob's Music Center, Milwaukee; Electronic Supply,
Fond du Lac; Egbert Excavating, Green Lake; Michael Benkoski - Painter; Green
Lake Lumber; and Steward's Hardware, Green Lake.
By the first of February parishioners were
cautioned that the pews were no longer bolted down. Clean-up volunteer crews were organized to
come Saturday afternoons to clean the church for week-end masses. The work of remodeling began in earnest.
New Parish Council members were installed
in April, 1981. Jennifer McKelvie and
Richard Chier replaced James Hajicek and Rick Burk whose terms were up.
The previous sanctuary was cut off from
the body of the church by a windowed partition, the altar was moved from the
west end to the north side of the church with a wood paneled backdrop, a
backdrop which covered two of the original windows of the church. The Stations of the Cross statues were
affixed to the north wall using the metal hangers, but their Celtic crosses
were not replaced with them. Pews were
arranged in a modified semicircle around it, reducing the seating capacity of
the church. The open trusses were
enclosed with wood matching the paneling.
The cement block walls were insulated and finished with dry-wall painted
an off-white. The floor was
carpeted. The sanctuary, sacristy, choir
room and workroom were remodeled into a parish family room, reconciliation room
and sacristy. A kitchen alcove was
furnished with cupboards, a sink and an industrial sized stove.
During the disturbing mess of remodeling,
alternative locations for church functions were found. The Parish Council of Catholic Women met at
the Oakwood; their traditional Christmas time pot luck dinner was held in the
public high school. Religious education
classes were held in the homes of the teachers; some committee meetings were
held in the home of its chairman.
Clean-up crews were organized to gather Saturday afternoons to tidy up
the church for mass. The funeral of one
parishioner was held in St. Patrick's church, another funeral was held in St.
Wenceslaus church, both in Ripon. The PCCW
Mother/Daughter pot luck dinner scheduled for early May, 1981, was postponed
because the family room couldn't be cleaned up from remodeling in time.
The new Hall and Family Room was first used
by the PCCW for a Mother/Daughter Pot Luck Supper on Monday evening, May
18th. The electric stove could not as
yet be used, though the one in the rectory was available to those serving. The only thing that could be plugged into the
temporary electric service was a coffee pot.
On the 19th the Parish Council and Building Committee met in the new
hall. A bake sale and plant sale was
held the next weekend.
In August, 1981, Lucille Mockus, chairman
of the "Kitchen-ette Finishing Committee," was given permission to
proceed with installing a double ten-inch stainless steel sink and a gas stove
with a double oven and grill.
The high cost of heating the rectory was
also brought up at this meeting. Fr.
Clark was authorized to get bids on proposals to have a more efficient method
of heating--possible change from oil to gas and insulate the attic.
The
Family Room was planned as an all-purpose area which would have curtain walls
to allow it to be divided into class rooms and to partition the kitchen
facilities off from the main room. The
slanted ceiling in this area was dropped to a uniform height. Unfortunately this false ceiling could not
support curtain walls. Eventually
orange-colored free-standing screens were substituted to separate different
religious education classes being held in the Hall at the same time.
A long, narrow storage area addition was
attached to the west end of the church.
It was used for storage of chairs and tables not in use, for extra
kitchen supplies, etc. A refrigerator
and a separate freezer were also kept in it.
Father Clark encouraged greater lay
participation in liturgical celebrations, catechetical instructions and social
events. St. Therese Altar Sodality had
long been associated with the Council of Catholic Women and to reflect that
affiliation became known as the Parish Council of Catholic Women.
Some of the staunch supporters and workers
for the church remodeling soon received their eternal reward. The funeral of Mary Jane Breivogel an avid
supporter of the project was held June 2, 1981.
The funeral of Paul J. Ceman, general contractor, was held July 10 at
St. Stanislaus Church in Berlin. The
funeral of Charles Caestecker who had given the church its air-conditioner and
$5,000 toward the remodeling was held July 13 in Chicago.
Fr. Clark began his eternal life on Sept.
29, 1981, having succumbed to a sudden heart attack. He had done much to encourage a spirit of
dialogue and cooperation within the parish and between Our Lady of the Lake
Parish Family and other Christian parishes in the community.
On November 1, 1981, Bishop O'Donnell
assigned Fr. Leo A. Joyce to Our Lady of the Lake parish. Fr. Leo immediately set about to affirm the
people of the parish in their own ministries of service, to inspire a better
spirit among them, to work closely with the parish council, and to set short
and long term plans. Fr. Clark had not
seen all the improvements he helped plan be completed. It was up to Fr. Leo to "jump into the
middle of the stream." Finishing
touches on the kitchenette and receiving the room dividers were some of the
things calling for his attention.
Decisions were made after discussing and brain-storming with
parishioners and professionals.
The Parish Council had a long and fruitful
meeting on December 13, 1981. Four
committees were finally established: Education; Liturgy; Building and
Maintenance; and Social. Council members
contacted parish members to serve on these committees. The Building Committee remained active until
their work on the renovation project was completed.
Beginning the first Sunday in 1982 only one
collection was taken at all masses. From
the time Fr. Wagner had started to establish a building fund in 1960 until
January 1982, two collections had been taken up at all weekend masses, the
first during the offertory and the second after communion. Fr. Leo stated that the reason for the single
collection was not that the parish did not need the money, but a double
collection seemed to halt the spirit of worship because of the time it took.
On May 9, 1982, council members Nancy Hill
and Jerry Kautzer replaced Terry Kohlman and Barb Paul. David Jankowski was elected new Parish
Council president, Richard Chier vice-president, and Jennifer McKelvie
secretary. Mary Ellen Roth was the old
secretary.
On June 3 Jennifer McKelvie became the new
trustee replacing Terry Kohlman. On July
14, the council voted to make Jennifer the new Finance Secretary replacing
LuAnn Mirr who had become the new PCCW president.
On June 13, 1982, Fr. Leo celebrated his
Silver Jubilee, his 25th year in the priesthood. He celebrated a mass of Thanksgiving at 2:00
pm with a reception held on the church grounds following the liturgy. Picnic tables were borrowed; the parish
ladies preparing the food.
In June the practice of serving coffee and
rolls or donuts between Sunday masses during the summer was started. Fr. Leo fostered these friendly exchanges
between parish members and friends. He
also encouraged the Social Committee in the sponsoring such events as their
Tingle and Mingle Party with Mike Breister and his musical talents, Easter Egg
Hunt, St. Nick's Brunch, bike trip to Mitchell's Glen, Camping weekend at
Mirror Lake State Park, Brewers vs Yankees ballgame, servers outing at Devil's
Lake, Halloween Hoot & Stomp Square Dance, card parties, chucker golf, hay
ride with caroling, trip to Great America, swim at ABA and other
entertainments.
Fr. Leo wished to promote a religious
education program that would inspire his parishioners. In 1983 he began a once a month "Total
Parish Religious Education", a program for everyone in the parish
family over and above special instructions for children preparing for
Eucharist, Penance and Confirmation. He
felt that the Vatican II teachings were not being accepted because they were
not being taught to the adults, the primary educators of the children. Bringing the renewal to the children not
working because the children were not receiving support from their parents who
were still ignorant of them. This total
parish religious education program was devised by presenting the monthly topic
in church on the first Sunday of the month with discussions of that topic on
the Monday following at 3:00 pm with a similar discussion that evening at
7:30. Film strips were used an Bible
readings recomended.
The July 25, 1982, church bulletin began to
be printed in Milwaukee by Liturgical Publications, Inc. Any bulletin insertions had to be handed in
to the rectory no later than Monday evening.
The front page cover of the new bulletin was designed by Lynn Voss. It featured a drawing of the Italian marble
statue of Mary, patroness of Our Lady of the Lake, as it stood on a platform in
the fountain built approximately where the three flag poles now stand. The drawing shows the four jets of water
spraying up out of the water. After this
statue of Mary was moved from the front of the church to the Garden of Prayer
the depicted water jets were no longer appropriate. The May 4, 1986 parish bulletin first
featured Lynn's design in an oval shape without the water jets. This remodeled design has continued to beued
on Our Lady of the Lake bulletins, programs, etc. The statue is a memorial to the Dunn family
who were one of the early and devout members of the parish. Michael, Mary and Katherine were sisters and
a brother living in a house on Lake Street on a lot which is now a part of Bay
View Hotel. Mary and Katie served as
sacristans when the Capuchin fathers ministered to Our Lady of the Lake
parish. None of the three had married,
and when Katie became the last survivor she willed the home and household goods
to the Altar Society. The property was
sold at auction and the money used to buy the beautiful white statue of Mary.
The most difficult decision confronting Fr.
Leo was what to do with the old church.
On Monday evening, July 19, 1982, Fr. John Buscemi met with Our Lady of
the Lake parishioners to discuss the option of incorporating things of
sentimental and spiritual value from the old church into the present church
building. He was "a very talented
young priest from our Diocesan Building Committee." Three options were given to the
parishioners. Two were eliminated. The remaining and final option was to preserve
by incorporating all items from the old church which had either sentimental or
historical value into the newer church.
This plan included eventual disposition of the old church. Wainscotting from the original church was
used in the rectory basement when it wasd renovated as a meeting room.
During the first year of Fr. Leo's
pastorate much had been accomplished. A
"thank you" that appeared in a December, 1982, bulletin stating
"Everyone has helped our parish not only to be a better place to worship
but a place to come together as one and really enjoy one another's company. We think we've made it. We truly are a 'Parish Family.'" Committee chairmen were: Social--Larry
Behlen; Building and Maintenence--Mark Kramer; Building and Remodeling--Terry
Kohlman; Religious Education Coordinator--Nancy Hill; Liturgy--Greg Matysik;
Finance--David Jankowski; and Parish Council of Catholic Women--LuAnn
Mirr. Jennifer McKelvie was the
Financial Secretary and Lois Larson was Parish Secretary. Mike Breister had begun his many years as
organist.
During the winter of 1982-83 Al Klaver
carefully and artfully moved and installed seven of the stained glass windows
in the newer church. They were smaller
and in more delicate condition than the newer church's original amber ones,
which were left intact. Plywood panels
were installed over the windows from the inside. The stained glass ones were set into openings
which had been cut into these panels to receive the windows. The installation of these windows created the
feeling of once again being in a church-like atmosphere. Later the amber colored windows were removed
and replaced with thermopane. This let
the true brilliant colors of the stained glass shine through untinged by the
yellow filtered light.
The rectory needed not only a more
efficient heating system, but also extensive work to make it again attractive
inside and out. The attic was
insulated. The doors were
weatherstripped. New siding was applied
to the rectory by David Alvin in the summer of 1982. Other rectory remodeling was done by Al
Klaver, David Alvin and Gary Gneiser.
The fireplace between the living and dining rooms, which was smokey but
did nothing to warm the house, was removed.
In its place a lannon stone platform was built and a Franklin stove
installed, and new drapes were hung.
This opened up the rooms making them more attractive. The door from the kitchen to the
housekeeper's hall was closed off making the kitchen less cut-up and more
efficient. A doorway was cut between the
housekeeper's bedroom and the hallway to the other bedrooms. The previous hallway from the kitchen to this
bedroom became a long closet. The
smallest bedroom, the one nearest the dining room was made into a private
counseling room with office facilities.
By mid November, 1982, beams had been installed in the dining-living
area and painting in this area had been completed. The porch-like office that had been built
during Fr. Roger's pastorate was furnished with chairs and settee where
visitors could be received.
The rectory basement also received a
rejuvenation. It was susceptible to
flooding and had received considerable water damage. It no longer contained kitchen
facilities. New wiring was
installed. Kitchenette-laundry
facilities and a storage-workshop area were added and closed off from the main
area. An office was enclosed where the
parish secretary and the coordinator of religious education could work and keep
their records. The main area was
refurbished to provide a warm and inviting meeting room that could be used as a
chapel for daily masses during the winter months. This remodeling of the rectory was done as
funds for it became available and was not completed until the summer of
1983. The rectory basement once more
became a pleasant place for meetings, religious education classes, and
contained a small parish family library.
It was used for parish council meetings, committee meetings and by the
high school youth group fro cards, games, fun, etc.
The Pickle Factory had become an old
dilapidated building. Jack Kotloski
secured it by boarding up the broken windows.
In November, 1982, David Jankowski was asked to look into the progress
of the demolition of the factory building, and to see about putting up a snow
fence on the north side to protect the children on the Peace Lutheran School
play ground. By mid December Robert Minskey
had removed the concrete slabs and groomed the grounds. It had been graveled and in that state had
been available for parking time for the 1983 Diamond Jubilee. Later it was developed into a better parking
lot for the growing parish.
In the summer of 1983 Our Lady of the Lake
church celebrated its Diamond Jubilee celebration with the theme "Take
Root and Grow." Saturday and
Sunday, July 2 and 3, all masses (5;50, 7:00, 9:00 and 11:00) were celebrated
in Latin, the language used in 1908 when the parish was formed, "We
Remember Our Past." On Friday, July
8, an open house was held. It included
tours of the church, the remodeled rectory, displays with pictures, and
architect's drawings of plans for the church's proposed east entrance and the
utilization of the remaining stained glass windows. Music reminiscences, and fellowship abounded;
the Gospel Tones of Brandon began playing at 8:00 pm. A reception and refreshments were held in the
parish hall.
On Sunday, July 10, the climax of the
celebration was a solemn concelebrated mass at 11:00 am with Bishop George O.
Wirz the principal celebrant.
Confirmation was also celebrated at this mass. The masses that day were in English, "We
Celebrate Our Present." After this
mass there was a big picnic with a pig roast.
there was also a white elephant and plant and craft sale in the basement
of the rectory.
The commemorative plates ordered for the
occasion did not arrive in time for the celebration but became available in
August after masses. They were available to parishioners and
summer guests alike at $12.50.
A good old fashioned parish picnic was held
September 11, 1983, in Zobel Park on Highway 49 north of Green Lake. A 12:30 pm outdoor mass was held followed by
a picnic dinner, games for all and the drawing for raffle prizes. The profit from the raffle was $3,630.73.
The First Annual All Parish Meeting
was held June 22, 1986, at 10:45 am at the end of the 10:00 o'clock mass. The new updated constitution governing the
parish council and the parish was adopted.
It stated that the parish council would be composed of nine members
selected from the church membership at large plus the parish priest, the parish
finance committee chairman and the president of the PCCW. Fr. Leo gave a financial report and explained
that much of the funds on hand would be needed to complete plans for the
future.
Fr. Leo concluded with the statement that
while it is wonderful to be financially healthy, the spiritual health and
growth of the parish is of greatest importance and that so far "we are
alive and well and growing."
Other all parish meetings had been held
from time to time but not on a yearly schedule.
In August, 1986, the new carillon church
bells began to peal from Our Lady of the Lake church. They were a gift from Mr. & Mrs. Jerome
Shoemaker in memory of the Jankowski and Shoemaker families. Mrs. Shoemaker (Helen) was the daughter of
the long time parishioners Katherine and Michael Jankowski. The bells were installed by Mike Breister,
Ralph Bryant, Jon McConnell and Al Klaver and crew. They pealed the Angelus at 8:00 am, 12:00
noon and 6:00 pm.
In December, 1986, Al Klaver installed the
credence table in the sanctuary and the missalette holder at the church
entrances. Also this December the news
that Fr. Leo like crocheted snow flakes spread like wildfire and it seemed that
everyone who could crochet (and some who could not) were making snow flakes for
him. At Christmas time the wall behind
the altar was covered with them.
This remodeling included installing two
more stained glass windows from the old church in the east wall of the newer
church. The two shorter stained glass
windows from the sanctuary and the rose window from the front of the old church
were used in the new entrance. The
statues of the Blessed Virgin and of St. Joseph that had graced the side altars
before Fr. Clark's remodeling now found a pleasant place in the entry among Fr.
Leo's potted trees and the baptistery, all reminiscent of the Holy Family and
the importance of families to the church.
The original main entrance of the second
church (that is the eastern-most entrance on the south wall) was bricked up and
made into a chapel. The arched stained
glass window from over the door of the first church was installed above where
the tabernacle now rests.
Fr. Leo loved flowers and was an
enthusiastic gardener. It was his
ambition to create a garden where everyone could go to pray, meditate or just
rest. He inspired others and the idea of
using the old church lot for a Garden of Prayer grew. In the spring and summer of 1984 the steeple
of the old church was lifted off the church and set down on the ground. The church was dismantled and carried
away. Many hands--men, women and
children--helped to clear the lot of wood, branches, trees and debris to
prepare it for the development of the garden.
A brick base for the steeple to rest upon was built. It included the 1908 corner stone that had
been saved. Don Smith and Sons and crew
and Lloyd Smith moved the steeple the new foundation.
The development of the Garden of Prayer was
not accomplished in a year. No pledge
drive was made, but progress continued as the donations of time, talent,
materials and money were given, not only in memory of the old church but in
memory of many loved ones living here or in heaven. It was to be a prayerful place to gather, to
worship or simply to spend some time alone with God surrounded by the beauty of
His glorious creation.
A committee was formed to facilitate the
development of a new entrance to the church as well as the development of the commemorative
park on Saturday, April 27, 1985.
Decisions were made on retaining landscape architects for drafting of
park plans and moving forward on church entrance plans. By November the main contractor selected for
the Prayer Garden was Gudmanson of Fond du Lac, with others tasks being done by
local contractors.
The church bell which originally was hung
in 1924 was replaced in the steeple. The
bell is no longer rung because the supporting trusswork between the steeple and
the old church tower is no longer there to bear the torque. Near the steeple is a miniature statue of St.
Fiacre, patron saint of gardens and taxicab drivers.
The cornerstone of the original church was
opened. It contained two Indianhead
pennies, a Liberty head nickel, a copy of the Green Lake County Reporter dated
August 20, 1908, and the following information: "It was on Sunday, August
23, 1908, when Joseph Sarto ruled the Catholic Church as Supreme Pontiff under
the title of Pius the tenth, when the most Rev. Sebastian Gebhard Messmer was
Archbishop of the Diocese of Milwaukee and the Rev. Thomas J. Cosgrove was
pastor of the church of Our Lady of the Lake at Green Lake. It was when Theodore Roosevelt was President
of the United States of America and James O. Davison ruled as Governor of
Wisconsin and Homer H. Janes was President of the Village Board of Green Lake,
that the corner stone of Our Lady of the Lake was laid by the most Rev.
Archbishop of Milwaukee assisted by the following priests: Rev. John P. Zilla
of Elmhurst, Illinois; Rev. Francis J. Fiss of Berlin, Wisconsin and the
Reverend Pastor."
All of the above were once again placed in
the cornerstone along with current information and coins and the cornerstone is
now part of our memorial to the old church.
A wall of Juniper trees forms a background
to a chancel area which contains a stone altar.
Three wide curved steps lead up to the altar.
The entrance to the garden is through a
white trellis on Ruth Street. A paved
walk leads through the trellis to a circular walk around an octagonal fountain
in the midst of which standse the white Italian marble statue of Mary,
patroness of Our Lady of the Lake Parish.
Michael
Breister, church organist, carved and burned the Stations of the Cross on wood
and mounted them on wooden poles. Their
rustic appearance blends easily into the rest of the garden. Each is placed near one of the 14 electric
lanterns in the garden. The Garden was
made for use by the entire community and its visitors.
On Saturday, August 15, 1987, Feast of Mary's
Assumption, the Garden of Prayer and the new entrance to the church were
dedicated. At five o'clock in the
afternoon Fr. Leo cut the ribbon tied across the white trellis. He blessed and dedicated the garden. Mike Breister sang a solo; Marnie Wilson read
her original poem written for the occasion.
Other participants were Tom Caestecker, J. Gibbons Zeratsky and Rev.
Dwight Bastian, pastor of the Green Lake Federated Church. A five-thirty Mass in the church was offered
by Fr. Leo. Rev. William Hower, dean of
the Green Lake-Marquette Deanery, blessed and dedicated the new entrance.
These improvements of the garden and
entrance were possible by the very generous contributions of Tom Caestecker and
many others by their donations of money, labor, trees, park benches, plants,
paint and flowers. The committee who
guided the restoration and preservation of the steeple, stained glass windows
and all items from the old church used in the renovations, who studied and approved
all plans and designs for the Garden of Prayer and the new church entrance, was
composed of Terry Kohlman Chairman, Michael Briester, Ralph Bryant, Tom
Caestecker, Sharon Chier, Sylvia Froehlicher, David Jankowski, Fr. Leo Joyce.
Albert Klaver, Bernard Larson, Monnine McConnell, Francis Ptacek, and Marvin
Sonntag.
The parish was growing. More members meant more activities, more
revenue, and more services needed. The
parish council decided to purchase a computer with the necessary hardware and
software to keep membership and financial records. The rectory basement had been used to count
the weekly collections and keep records.
Because of the continuing problem of water seepage, the basement was
judged to be too damp for a computer.
After much discussion it was decided to install the computer in the
sacristy. A folding table was kept there
and used as a desk and counting table.
Through the years
membership in Our Lady of the Lake had been gradually increasing. The number of catechism children had also
increased. Because catechism instructions
were drawing children from three different school districts it was hard to
schedule classes except on Sunday mornings.
Space for them was scarce.
Several classes were held in the family Room at the same time, separated
by movable screens. Sound interference
between the classes was great and very disruptive. Fr. Leo felt and expressed his concern for
the proper instruction of the children in their religion.
Plans were made for a new addition to be
added to provide the needed classrooms.
Expansion was made from the Family Room northward and included a large
area open to the Family Room which could be enclosed with moveable walls to
make four classrooms and a hallway. The
addition also included a complex of three offices and a large storage area. To open the family Room to the addition it
was necessary to eliminate the reconciliation room and sacristy that had been
built during Fr. Clark's pastorate. In
order to replace them, an extra room was built for these purposes on the north
side of the church proper, and a door was cut between it and the main part of
the church. The floor plan of the church
was no longer the tau figure but a modified L shape.
The computer couldn't stand the dust and
commotion of building any more than it could stand the humidity of the
basement. Marcella Brightman owned a
house on Walker Avenue which abutted church property. It was not occupied, and she very graciously
offered its use to the church. The
computer was installed there, as well as the copier and a counting table. The kitchen cupboards were used for storage
of supplies and records.
The Learning Center addition was designed
by Richard Kempinger, an architect from Oshkosh, and contracted to Dick
Cardinal Construction Co. of Fond du Lac.
Subcontractors were Albert Klaver Construction Co., Frank Tomaszewski
Plumbing and Heating, and Diann Semrow of Distinctively Diann. The building committee under the chairmanship
of William Boesch were: Tom Caestecker, Al Klaver, William Leupold, Terry
Kohlman, Diann Semrow, Sharon Chier, Marcella Brightman, Barb Eddy, Rose
Roberts, Jane Piernot, Michael Stagg, Shan Kramer, Mary Jo Smith and Mary Ellen
Boesch. This Learning Center could not
have been built without the gifts of Tom Caestecker and many other who gave of
their time, talent and treasure.
A special feature of the Learning Center is
the large crucifix hanging there. This
is the same crucifix that Fr. Wagner had commissioned and hung over the main
altar of the church as it had been built in 1960. When Fr. Wagner retired it remained above the
altar. When the church was remodeled in
1979 and the altar was moved to the north side of the church, the wall space
behind the altar was not high enough to artistically receive the large
crucifix. As the ceiling of the new
Family Room was lowered, the peak of the west wall was covered by the ceiling,
and there was no longer space there for such a large crucifix. At this point Fr. Wagner asked that the
crucifix be returned to him. He had
retired to a home in Princeton, where he built a shelter of the proper
dimensions to receive it. He encouraged
anyone who wanted to visit and pray before the crucifix to come and do so.
Upon the death of Fr. Wagner, his
possessions were sold at auction, but the crucifix was not included. It had been bequeathed to a nephew. Fr. Leo secured it from the nephew and it was
brought back to Our Lady of the Church.
It was hung in the Family Room approximately where it had hung before,
an opening having been made in the ceiling to accommodate it. As soon as the Learning Center was completed
the crucifix was hung there where it makes a lovely back drop for the lectern
when meetings are held there.
On Sunday, Sept. 24, 1989, the Caestecker
Christian Learning Center was dedicated.
Bishop George Wirz celebrated the 11:00 am Eucharist and blessing of the
Center. Food and fellowship in the
Learning Center followed. In the
afternoon the children of the parish under the direction of Cathy Ellenbecker
and Lynne Conti presented an entertainment, The Gospel of Matthew by Kids.
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